Dr. Shruti Jauhari

A rare blend of Performing Artist, Voice Coach, Historian, Author & Guru on Hindustani Classical Music. Highly Creative and Melodious due to which the Khayaal Gayaki & Thumri comes to her naturally.
Showing posts with label Times of India. Show all posts
Showing posts with label Times of India. Show all posts

Monday, April 13, 2026

Asha Bhosle: A never ageing voice, turns time into timelessness



Mein chaman mein chahe jahan rahoon, mera haq hai fasal-e-bhahaar par’…
(Singer: Asha Bhosle, Music: Jaidev, Lyrics: Jigar Moradabadi - 1971)

Yes Asha tai, you are and will always be the Mallika (Queen) of the sur-e-gulzaar - the garden of notes (music).

PadmaVibhushan Asha Bhosle, yet another legend from the Mangeshkar family, truly ruled the hearts of millions and millions of music lovers and how!

Born on 8th September 1933, Asha lost her father, one of the most celebrated Natya Sangeet artists, Pdt. Dinanath Mangeshkar, when she was just nine years. But ‘Baba’ will continue to live through the clean and crisp - intricate yet perfectly measured musical phrase deliveries of his daughter, Asha.

In 1943, little Asha took baby steps into the world of playback singing, when she sang a duet with her elder sister (didi) Lata Mangeshkar - a marathi song ‘chala chala navbala’ (Majha Bal, Marathi: 1943). Asha Bhosle was simply unstoppable for the next eight decades, belting out gems like: ‘o panchchi pyare’ (Bandini: 1963), ‘jhumka gira re’ (Mera Saya: 1966), ‘aaja aaja mein hun pyar tera’ (Teesri Manzil: 1966), ‘dam maro dam’ (Hare Rama Hare Krishna: 1971), ‘chain se hamko kabhi’ (Pran Jaye par Vachan na Jaye: 1973), ‘chura liya hai tumne jo dil ko’ (Yadon ki Baarat: 1973), ‘mujhe rang de’ (Thakshak: 1999). The list is endless!

Her rich repository of over 12000 songs across 15 languages, could have certainly not come just from the genes she had inherited. It reflects sheer dedication and immense hard work that has gone into each one of her masterpieces.

Back in the days, when a ‘40-50 piece’ orchestra and the singers, all recorded a song on just two tracks and the entire piece was recorded in one take, music lovers were blessed to enjoy ‘dekho bijali bole bin baadal ke’ (Phir Wahi Dil Laya Hun: 1963), the punjabi number ‘do guttan ker mariyan’ (Posti: 1951), Bappi Da’s ‘chirodini tumi je aamar’ (Amar Sangi: 1987); or the exquisite Jaidev’s ghazal ‘caravan guzra kiya ham rehguzar dekha kiye’ (1970). The challenges of perfect diction, over and above the unique singing style, demands not just the vocal intricacy but also immense mental discipline. All this, from a single mother, equally devoted to her family! When Asha ji said cooking a special dish and getting the approval from her children made her equally happy as singing a song, it was a simple, warm and home-loving woman speaking; not one of the most recorded and critically acclaimed singers.

For students of music, impeccable phrases woven throughout in her songs, simply boggles the mind. Listening to the rapid yet crystal-clear cascading phrase, from the antara of ‘paan khaye saiyan hamaro’ (Teesri Kasam: 1966), or ‘sakhi ri sun bole’ (Miss Mary: 1957) or ‘khat likh de sanwariya ke naam babu’ (Aaye Din Bahaar Ke: 1966), seems as if a string of fireworks is exploding.

On the other hand, the seamless vocal contours (meends) of ‘abhi na jao chchod ke’ (Hum Dono: 1961), ‘aage bhi jane na tu’ (Waqt: 1965), ‘hamne to dil ko aapke kadmo pe rakh diya’ (Mere Sanam: 1965), ‘jivalaga rahile re door ghar maze’ (A Musical Journey - EP Asha Bhosle: 1981), ‘mera kuch saaman’ (Ijaazat: 1987); proves her sheer virtuosity over all aspects of voice modulation.

Work of a true genius!

Asha ji’s versatility resulting from this extraordinary range of vocal dynamics, makes her one of the rare gems whose voice was a true reflection of Madhubala's iconic beauty in the song ‘aaiye mehereban’ (Howrah Bridge: 1958), Helen’s fluid dance moves in the song ‘piya tu ab to aaja’ (Caravan: 1971) and Rekha’s enigmatic gaze in the ghazal ‘dil cheez kya hai’ (Umrao Jaan: 1981).

While composer O P Nayyer found a perfect voice in Asha Bhosle, ‘uden jab jab zulfen teri’ (Naya Daur: 1957), ‘poocho na hamein hum unke liye’ (Mitti Mein Sona: 1960), ‘isharon isharon mein’ (Kashmir Ki Kali: 1964), ‘jaiye aap kahan jayenge’ (Mere Sanam: 1965), ‘yehi wo jagah hai’ (Ye Raat Fir Na Aayegi: 1966) for his compositions; R D Burman once admitted that he wouldn’t have made songs like ‘daiyya ye mein kahan aa phasi’ (Caravan: 1971), ‘mera naam hai shabnam’ (Kati Patang: 1970), or ‘aja aja mein hoon pyaar tera’ (Teesri Manzil: 1966) if he did not have Asha Ji to render them.

There is no asha (hope) to see another Asha ever… Asha Tai is simply irreplaceable. 
Her songs would echo in our hearts, forever!

Note: This tribute article was first published at 'The Times of India' on Monday, 13th April 2026.

Monday, February 7, 2022

Hamare Baad ~ Lata Mangeshkar

7th February 2022

What classical musicians take 3 hours to do, Lata does in 3 mins

 

हमारे बाद अब महफ़िल में अफ़साने बयाँ होंगेबहारें हमको ढूँढेंगींना जाने हम कहाँ होंगे |

The word for Sur was ‘Saam’ in ancient India. In present times it is known as Swar - a melodic and soothing sound. If one wishes not only to listen & feel it but also see it (swar) in all it’s perfection, then it could be termed as ‘Lata’.

The legendary Ustad Bade Ghulam Ali after listening to Lata Ji had commented: ‘What we classical musicians take 3 1/2 hours to accomplish, Lata does in 3 minutes’.

Much of it came naturally to her as she carried genes of Natya Sangeet maestro Pandit Dina Nath Mangeshkar - the timbre of her voice - ability to render the most intricate Swar Sangati in a fraction of second with each note rendered to its perfection. Her first unreleased song was ‘Naachu Yaa Gade, Khelu Saari Mani Haus Bhaari' for a Marathi film Kiti Hasaal (1942), when she was merely thirteen years old. The most mystifying feature of her songs however is the perfect pitch rendition - a singer’s most precious vocal asset. This is something one is born with as it is extremely difficult to acquire.

Lata ji beautifully reinvented her singing style from the Classical system to obtain the best results ideally suited for Film Sangeet (Light Music).

Further enrichment and chiselling of Lata Ji’s renditions happened when she came in association with music directors like Anil Biswas, Naushad, C Ramachandran, Sajjad Hussain during the 40’s and 50’s. Every music director had their own rendition preferences and she went on to satisfy each of their highly specific demands and requirements in delivering those master-pieces. If it was andolit swar - demanded by Sajjad Hussian in ‘aye dilruba’ from the film Rustom Sohrab (1963) - she produced it like nobody else could. She had rendered it earlier very subtly in ‘Tera Jana’ for Shankar Jaikishan for the film Anaadi (1959).

Her classical training reflected prominently in her initial pieces like ‘Pa Lagun Kar Jori’ - the famous Pilu Thumri, revisited by Datta Davjekar for the film ‘Aapki Seva Mein’ (1946) when the legend was still in her teens. This classical prominence however became more nuanced (the Lata effect) in years to come when she rendered the same Raag Pilu in ‘Chandan Ka Palana’ (with blissful tranquility of a lullaby) along with Hemant Kumar for the film ‘Shabab’ (1954) and ‘Na Manu Na Manu’ (both compositions of Naushad) for the film Ganga Jamuna (1961) with breathtaking Taans (both - Arohi & Avrohi) to emphasise the chanchal aspects of Rag Pilu.

Music director Anil Biswas in his Ektaal composition ‘Rooth ke tum to chal diye’ for the film ‘Jalti Nishani’ (1957) made Lata Ji croon. He composed this masterpiece with pathos rendered through detailed note-patterns.

When it comes to intricate singing, one has to but remember the genius of both - music maestro C Ramachandra and Lata Ji, for gifting compositions like ‘Radha na Bole’ (Azaad,1955) in Rag Bageshri, ‘Balma Anaadi’ (Bahurani, 1963) in Rag Hemant; ‘Dheere se ajaa’ (Albela, 1951) Not to forget the jugalbandiof Meend based Bihag composition ‘Tere Sur Aur Mere Geet’ (Goonj Uthi Shehnai, 1959) by Vasant Desai. In this song, Lata Ji matched the flow of Shehnai played by none other than Ustad Bismillah Khan.

Madan Mohan was one who specifically composed tunes for Lata ji - one of the countless magic melodies created by the duo: ‘Pritam Daras Dikhao’ (Chacha Zindabad, 1959) - a piece in Raag Lalit, also accompanied by the great Manna Dey, is worth mentioning. The taans rendered in this Teental composition are extraordinary. Any attempt to sing this song seems futile.

Does anybody remember the ‘Ati Tarsaptak’ swars used in western style for the song ‘Woh ik nigah kya mili’ from the film Half Ticket (1962). No wonder the genius Salil Chaudhary mentioned that this composition was so difficult that only Lata ji could sing it to ‘perfection’.

Lata Ji was the favourite for Classical musicians like Pandit Ravishankar, Shiv-Hari (Pandit Shiv Kumar Sharma & Hari Prasad Chaurasia). After all, 'Saanwre Saanwre' in Rag Bhairavi, 'Jaane Kaise Sapno Mein' in Rag Tilak Shyam, 'Hai Re Woh Din Kyun Na Aye' in Rag 'Jansammohani' for the film Anuradhaa (1960) - three different dimensions of musical expression composed by Pt. Ravishankar, could only be justified by Lata Ji.

Lata Ji's musical journey, spanning across generations, speaks highly of her disciplined and tireless singing ability, which could only be attained with her classical background.

Will Lota sing? Then I am safe’ - said the great S D Burman once. For only she could materialise his thoughts on ‘Tum na jaane’ (Sazaa, 1951), inspired by Rabindra Sangeet. When R D Burman composed the evergreen melody, moving in & out of Rag Todi - ‘Raina beeti jaaye’ (Amar Prem, 1972) , it could only be handled by Lata Ji. Every version of ‘Shyam na aye’ in this composition is a treat and Lata Ji seems to be tossing it effortlessly. 

And the story continues ...

Singing, and singing-effortlessly, are two entirely different exercises. Singing effortlessly to perfection is yet another level. This is what Lataji did to the classical style - she created her own three-minute masterpieces.

How else to end this swaranjali other than quoting maestro Ilaiyaraaja:

nothing will remain the same and anything can be replaced by something, but one thing that will remain in the world is Lataji’s divine voice”

                                                                                                     Dr. Shruti Jauhari.


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